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In Dancing Girl: An American Woman’s Greek Village
Odyssey, monologue
artist Thordis Simonsen transports her audience to Elika, a village in
southern Greece where she began to put down roots in 1982. Going to Elika
initially to observe and document village life, Thordis unwittingly but
willingly became a resident and, ultimately, a member of the community—a
woman of Elika, an Elikiotissa. Thordis’ status as an Elikiotissa gives
immediacy and authenticity to her performance.
In little more than an hour and with only a bell, a staff, and a stool
at hand, Thordis transforms the stage into a farmer’s plowed field,
a goatherd’s sacred mountain precinct, a roofless abandoned house
that she bought and restored. Accenting her performance with Greek—both
gestures and words—Thordis steps
from the shoes of the tenacious American girl herself into those of a skeptical
neighbor, a defiant widow, a grandmother whose wit is irrepressible.
Thordis and the villagers she characterizes spring from broadly contrasting
cultural traditions. While she respects their differences—and pursues
her personal vision without compromise—she also understands their
similarities. Thordis and the villagers share the need for connection not
only with people and place, but with self. What the American girl and
the women of Elika have in common are feelings that need to be expressed
and
a spirit that wants to be set free. An Elikiotissa is a woman
who sings the fundamental note that vibrates within. |
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| Thordis describes the impulse that led her to Greece and the urge to
have a home of her own to go back to. |
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| During Thordis’ stay in Elika, local gossip drew her attention
to the goatherd, Martha, whom she sought out. Martha, a widow, boldly defied
tradition and bravely endured the village’s scorn in order to wed
Andonis at a time when only widowers were permitted to remarry. Living
in a two-sided hut in the hills above Elika, they slept in separate beds,
cooked on separate stoves, and herded separate flocks. Thordis’ moving
performance reveals what Martha and Andonis did share. |
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| When Thordis met Irini, she was drawn as much to the old woman’s
vitality as to her historical perspective. From Irini’s childhood
years when she wore a white woolen cape and danced among her sheep to her
final years when she envisioned mourners wearing red capes and dancing
at her grave, Irini danced to transcend hardship and to celebrate life.
Thordis’ performance
of “Dancing Girl” reflects the transforming power of Irini’s
indomitable
spirit. |
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| During the olive harvest Thordis, who had yet to learn the language,
felt alone in the company of her Greek-speaking co-workers. When Thea,
her former landlady, suddenly became a widow, their wordless communication
carried them both to safety. |
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| This vignette conveys the persistent generosity of the village women
and Thordis’ profound appreciation for the gifts they bestow. |
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| On the eve of her departure from the Greek village where she had lived
for two years, Thordis bought a roofless dwelling occupied during the previous
seventy years only by sheep. When she began to restore the house by herself,
the village women
reproached her for doing men's work. Ultimately, they set aside their disapproval
and, embracing her presence, accepted her as a woman of Elika. The difference
between the villagers’ expectations
and her inclinations led Thordis to consider the meaning of womanhood.
She proposes that womanhood is more than a culturally determined role.
Womanhood is a freedom to be individually achieved. |
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In a metaphoric conclusion, Thordis describes what attracts her to Elika:
the richness of her surroundings, indelible friendships, and the ability
of Elika to inspire.
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- Thordis gladly offers a “talk back” following her performance.
- Dancing Girl, performed in part, is
suitable for a keynote address.
- Performed in part or in its entirety, Dancing
Girl can
be presented with a symposium.
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Thordis' beautiful presentation was the grand finale of our Women’s
History Month. She has given us a new way of looking at composing our
lives.
Judith Helfer, Cuninggim Women's Center, Vanderbilt University
Thordis Simonsen has learned about the world by participating in it.
We have much to learn from her and from the people she cares so deeply
about.
Alex Harris, Center for Documentary Photography, Duke University
Thordis Simonsen’s presentation was entertaining, symbolic, and
inspiring.
—Andrea Enright, member, Colorado Women’s Chamber of
Commerce
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Like the hero of Homer’s epic poem The Odyssey, each of us is
a traveler. Although Odysseus was determined to sail home to his beautiful
wife, like all of us, he sometimes lost sight of his dream. Genuine
Encounters: An Odyssey of Your Own—a symposium*—offers you an opportunity
to define or re-define your dreams and to map a course of action.
Like the great poet Homer, each of us is a storyteller. Using my stories
and your own as springboards, and employing dialogues, writing, and creative
visualization, we will explore one or more themes:
- significance of encounters with people, place and self
- role of fear
and its counterpart, trust
- power of intuition as a way of knowing and
how to cultivate it
- meaning of womanhood
- definition of achievement
- dynamics of cross-cultural relationships
Like all travel, the outcome of each symposium promises to be highly
personal and unpredictable—and
illuminating.
—Thordis Simonsen
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*
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A symposium is a collection of information and opinions shared
by a group of individuals on a given subject. In ancient Greek, a
symposium was a party, usually following a dinner, for drinking and
conversation. Greek=drinking [po] together [sym] |
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Genuine Encounters: An Odyssey of Your Own can be offered in conjunction
with Thordis’ performance of Dancing Girl: An American
Woman’s
Greek Village Odyssey—in part or in its entirety.
Or the symposium can stand alone. The symposium will consist of one or
several sessions
depending on time available and number of themes (see above) to be explored.
Throughout, Thordis guides the dialogues, creative visualization, and
writing that emerge from the group.
* * *
When Genuine Encounters: An Odyssey of Your Own stands
alone, it will consist of four sessions: celebrating your accomplishments,
acknowledging
your
fears, honoring your intuition, and acting on your unfulfilled dreams.
Highlights
include: debunking myths about success and affirming the importance of
acting on dreams; comparing the roles of unacknowledged and acknowledged
fear; distinguishing between coincidence and intuition; defining the
roles of intellect and intuition and learning how to cultivate the latter;
identifying
and articulating dreams and mapping a course of action.
* * *
When Genuine Encounters: An Odyssey of Your Own follows
the Dancing
Girl performance, Thordis opens each session with the re-enactment
of a vignette,
quotation, or gesture from the Dancing Girl monologue
that relates to a particular theme (see above).
For example, the following vignette selected from the Dancing
Girl monologue
The Pomegranate can serve as a springboard for considering several themes:
the significance of encounters with people, place, and self; the role
of fear and its counterpart, trust; the meaning of womanhood; the dynamics
of cross-cultural relationships. Sample questions that facilitate the
exploration of these themes accompany the excerpt below.
[Village gossip had drawn
Thordis’ attention to the goatherd, Martha.
A widow, Martha had defied tradition by remarrying at a time in Greece
when only men were permitted to do so. One day, Thordis climbed an agricultural
road into the hills in search of the woman. When she arrived at the base
of the terrace wall where Martha waited for her, Thordis reached up to
shake the goatherd’s hand.] “ Martha stepped to the
edge of the terrace, reached down, clasped my hand
and my forearm, and—taking me entirely by surprise—yanked
me, scrambling for a foothold, up the stone face of the meter-high wall.”
Who does Martha represent to you?
What does Martha’s gesture represent to you? What feelings does it engender?
What does the interaction between the two women reveal about each of them?
Who has given you a hand? To whom have you offered a hand?
How does Martha relate to your concept of womanhood?
Please see Calendar & News in this web site for Genuine
Encounters schedule. |
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This symposium opened up the possibility of adventures
on a global scale.
—J. Livingston, Salina, Kansas
The symposium has been a clarifying, simplifying, and refreshing
experience for me.
—D. Coulter, Boulder, Colorado
The symposium opened up possibilities that I had not previously
dared to dream.
—S. Swartz, Denver, Colorado
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Like Odysseus, your program guide is a traveler. Her Greek village
odyssey began in earnest in 1982 when the Cabot Trust awarded her a grant
for documentary
work in the Greek village, Elika, because she expressed “bravery” and “venturesomeness” when
she diverged from teaching high school biology to design and teach a course
in cultural anthropology and to edit the oral history, You
May Plow Here (Norton, 1986). Thordis continues to live
in the once roofless and abandoned village house that she purchased and
has single-handedly restored. Since
1995, Thordis has shared her love for travel and her passion for Greece
by taking small groups on Excursions & Sojourns in Greece. Guided
all the while by carefully chosen mentors representing the world of Jungian
and art therapy and neuro-linguistic patterning, Thordis “travels
the path home.”
Like Homer, Thordis is a storyteller. She recorded villagers’ stories
and her own in her book Dancing Girl: Themes and Improvisations
in a Greek Village Setting (Fundamental Note, 1991), and she became a storyteller
in the traditional sense with her dramatic monologue performances of Dancing
Girl: An American Woman’s Greek Village Odyssey. |
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Thordis Simonsen has engaged a wide range of audiences: secondary
schools including Colorado Academy in Denver, Colorado
and Laurel School, University School, and Shaker Heights High School
in Cleveland, Ohio; institutions
of higher education including Berea College, Case Western Reserve
University, Colorado State University (3 engagements), Rogaland University
and College
of Education (Stavanger, Norway), S.U.N.Y.-Buffalo, Vanderbilt University
(2 engagements), Wesleyan University, Holy Cross Greek Orthodox School
of Theology; museums including the Denver Museum of
Nature and Science (2 engagements), Arvada Center for the Arts and Humanities;
associations including the National Women’s Studies Association,
Phi Beta Kappa Association, Hellenic-American Educators’ Association,
Hellenic Preservation Society of Northeastern Ohio; public libraries including
Douglas Public Library District staff day (2 consecutive years), Boulder,
Colorado Springs, Denver, Santa Fe, Seattle |
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