monologues


In Dancing Girl: An American Woman’s Greek Village Odyssey, monologue artist Thordis Simonsen transports her audience to Elika, a village in southern Greece where she began to put down roots in 1982. Going to Elika initially to observe and document village life, Thordis unwittingly but willingly became a resident and, ultimately, a member of the community—a woman of Elika, an Elikiotissa. Thordis’ status as an Elikiotissa gives immediacy and authenticity to her performance.

In little more than an hour and with only a bell, a staff, and a stool at hand, Thordis transforms the stage into a farmer’s plowed field, a goatherd’s sacred mountain precinct, a roofless abandoned house that she bought and restored. Accenting her performance with Greek—both gestures and words—Thordis steps from the shoes of the tenacious American girl herself into those of a skeptical neighbor, a defiant widow, a grandmother whose wit is irrepressible.

Thordis and the villagers she characterizes spring from broadly contrasting cultural traditions. While she respects their differences—and pursues her personal vision without compromise—she also understands their similarities. Thordis and the villagers share the need for connection not only with people and place, but with self. What the American girl and the women of Elika have in common are feelings that need to be expressed and a spirit that wants to be set free. An Elikiotissa is a woman who sings the fundamental note that vibrates within.




Thordis describes the impulse that led her to Greece and the urge to have a home of her own to go back to.


During Thordis’ stay in Elika, local gossip drew her attention to the goatherd, Martha, whom she sought out. Martha, a widow, boldly defied tradition and bravely endured the village’s scorn in order to wed Andonis at a time when only widowers were permitted to remarry. Living in a two-sided hut in the hills above Elika, they slept in separate beds, cooked on separate stoves, and herded separate flocks. Thordis’ moving performance reveals what Martha and Andonis did share.

 
When Thordis met Irini, she was drawn as much to the old woman’s vitality as to her historical perspective. From Irini’s childhood years when she wore a white woolen cape and danced among her sheep to her final years when she envisioned mourners wearing red capes and dancing at her grave, Irini danced to transcend hardship and to celebrate life. Thordis’ performance of  “Dancing Girl” reflects the transforming power of Irini’s indomitable spirit.

During the olive harvest Thordis, who had yet to learn the language, felt alone in the company of her Greek-speaking co-workers. When Thea, her former landlady, suddenly became a widow, their wordless communication carried them both to safety.

This vignette conveys the persistent generosity of the village women and Thordis’ profound appreciation for the gifts they bestow.

intermission

On the eve of her departure from the Greek village where she had lived for two years, Thordis bought a roofless dwelling occupied during the previous seventy years only by sheep. When she began to restore the house by herself, the village women reproached her for doing men's work. Ultimately, they set aside their disapproval and, embracing her presence, accepted her as a woman of Elika. The difference between the villagers’ expectations and her inclinations led Thordis to consider the meaning of womanhood. She proposes that womanhood is more than a culturally determined role. Womanhood is a freedom to be individually achieved.

In a metaphoric conclusion, Thordis describes what attracts her to Elika: the richness of her surroundings, indelible friendships, and the ability of Elika to inspire.

  • Thordis gladly offers a “talk back” following her performance.
  • Dancing Girl, performed in part, is suitable for a keynote address.
  • Performed in part or in its entirety, Dancing Girl can be presented with a symposium.

Thordis' beautiful presentation was the grand finale of our Women’s History Month. She has given us a new way of looking at composing our lives.
—Judith Helfer, Cuninggim Women's Center, Vanderbilt University

Thordis Simonsen has learned about the world by participating in it. We have much to learn from her and from the people she cares so deeply about.
—Alex Harris, Center for Documentary Photography, Duke University

Thordis Simonsen’s presentation was entertaining, symbolic, and inspiring.
—Andrea Enright, member, Colorado Women’s Chamber of Commerce


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woman of elika



Like the hero of Homer’s epic poem The Odyssey, each of us is a traveler. Although Odysseus was determined to sail home to his beautiful wife, like all of us, he sometimes lost sight of his dream. Genuine Encounters: An Odyssey of Your Own—a symposium*—offers you an opportunity to define or re-define your dreams and to map a course of action.

Like the great poet Homer, each of us is a storyteller. Using my stories and your own as springboards, and employing dialogues, writing, and creative visualization, we will explore one or more themes:

  • significance of encounters with people, place and self
  • role of fear and its counterpart, trust
  • power of intuition as a way of knowing and how to cultivate it
  • meaning of womanhood
  • definition of achievement
  • dynamics of cross-cultural relationships

Like all travel, the outcome of each symposium promises to be highly personal and unpredictable—and illuminating.

Thordis Simonsen

*
A symposium is a collection of information and opinions shared by a group of individuals on a given subject. In ancient Greek, a symposium was a party, usually following a dinner, for drinking and conversation. Greek=drinking [po] together [sym]

Genuine Encounters: An Odyssey of Your Own can be offered in conjunction with Thordis’ performance of Dancing Girl: An American Woman’s Greek Village Odyssey—in part or in its entirety. Or the symposium can stand alone. The symposium will consist of one or several sessions depending on time available and number of themes (see above) to be explored. Throughout, Thordis guides the dialogues, creative visualization, and writing that emerge from the group.

* * *

When Genuine Encounters: An Odyssey of Your Own stands alone, it will consist of four sessions: celebrating your accomplishments, acknowledging your fears, honoring your intuition, and acting on your unfulfilled dreams.

Highlights include: debunking myths about success and affirming the importance of acting on dreams; comparing the roles of unacknowledged and acknowledged fear; distinguishing between coincidence and intuition; defining the roles of intellect and intuition and learning how to cultivate the latter; identifying and articulating dreams and mapping a course of action.

* * *

When Genuine Encounters: An Odyssey of Your Own follows the Dancing Girl performance, Thordis opens each session with the re-enactment of a vignette, quotation, or gesture from the Dancing Girl monologue that relates to a particular theme (see above).

For example, the following vignette selected from the Dancing Girl monologue The Pomegranate can serve as a springboard for considering several themes: the significance of encounters with people, place, and self; the role of fear and its counterpart, trust; the meaning of womanhood; the dynamics of cross-cultural relationships. Sample questions that facilitate the exploration of these themes accompany the excerpt below.

[Village gossip had drawn Thordis’ attention to the goatherd, Martha. A widow, Martha had defied tradition by remarrying at a time in Greece when only men were permitted to do so. One day, Thordis climbed an agricultural road into the hills in search of the woman. When she arrived at the base of the terrace wall where Martha waited for her, Thordis reached up to shake the goatherd’s hand.] “ Martha stepped to the edge of the terrace, reached down, clasped my hand and my forearm, and—taking me entirely by surprise—yanked me, scrambling for a foothold, up the stone face of the meter-high wall.”

Who does Martha represent to you?
What does Martha’s gesture represent to you? What feelings does it engender?
What does the interaction between the two women reveal about each of them?
Who has given you a hand? To whom have you offered a hand?
How does Martha relate to your concept of womanhood?

Please see Calendar & News in this web site for Genuine Encounters schedule.


This symposium opened up the possibility of adventures on a global scale.
—J. Livingston, Salina, Kansas

The symposium has been a clarifying, simplifying, and refreshing experience for me.
—D. Coulter, Boulder, Colorado

The symposium opened up possibilities that I had not previously dared to dream.
—S. Swartz, Denver, Colorado



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Like Odysseus, your program guide is a traveler. Her Greek village odyssey began in earnest in 1982 when the Cabot Trust awarded her a grant for documentary work in the Greek village, Elika, because she expressed “bravery” and “venturesomeness” when she diverged from teaching high school biology to design and teach a course in cultural anthropology and to edit the oral history, You May Plow Here (Norton, 1986). Thordis continues to live in the once roofless and abandoned village house that she purchased and has single-handedly restored. Since 1995, Thordis has shared her love for travel and her passion for Greece by taking small groups on Excursions & Sojourns in Greece. Guided all the while by carefully chosen mentors representing the world of Jungian and art therapy and neuro-linguistic patterning, Thordis “travels the path home.”

Like Homer, Thordis is a storyteller. She recorded villagers’ stories and her own in her book Dancing Girl: Themes and Improvisations in a Greek Village Setting (Fundamental Note, 1991), and she became a storyteller in the traditional sense with her dramatic monologue performances of Dancing Girl: An American Woman’s Greek Village Odyssey.


monologue resumé

Thordis Simonsen has engaged a wide range of audiences: secondary schools including Colorado Academy in Denver, Colorado and Laurel School, University School, and Shaker Heights High School in Cleveland, Ohio; institutions of higher education including Berea College, Case Western Reserve University, Colorado State University (3 engagements), Rogaland University and College of Education (Stavanger, Norway), S.U.N.Y.-Buffalo, Vanderbilt University (2 engagements), Wesleyan University, Holy Cross Greek Orthodox School of Theology; museums including the Denver Museum of Nature and Science (2 engagements), Arvada Center for the Arts and Humanities; associations including the National Women’s Studies Association, Phi Beta Kappa Association, Hellenic-American Educators’ Association, Hellenic Preservation Society of Northeastern Ohio; public libraries including Douglas Public Library District staff day (2 consecutive years), Boulder, Colorado Springs, Denver, Santa Fe, Seattle

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request information
Thordis Simonsen is available to speak at secondary schools, colleges, universities, corporations, women's organizations, libraries, Hellenic churches and associations, travel stores and bookstores, and book clubs. Thordis would also be happy to provide entertainment for the Greek theme house party you host.

For more information about content, prices, and availability, or to request a video preview or to book one of Thordis Simonsen’s Monologues or a Symposium, please contact her at astragreece inc.


telephone: 303.321.5403
fax: 303.321.4850
e-mail: info@astragreece.com


U.S.Postal Service:
Thordis Simonsen
astragreece inc.
P.O. Box 460681
Glendale, Colorado 80246

We ask for your patience. During the spring and fall when Thordis Simonsen is in Greece, someone at astragreece inc. will respond to your inquiry/order and relay your message to Thordis as promptly as possible. Because Thordis' trips take her to remote locations where telephone service is not reliable, allow 7-10 days for her response by telephone or fax. To facilitate communication across several time zones, please provide both daytime and evening phone numbers and a fax number, if you have one. At this time, Thordis is not equipped to communicate from Greece by e-mail.
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